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G. K. Chesterton

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18/07/2024
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A Utopia of Usurers

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Chapter: 13 | Listen: 2

“Now I have said again and again (and I shall continue to say again and again on all the most inappropriate occasions) that we must hit Capitalism, and hit it hard, for the plain and definite reason that it is growing stronger. Most of the excuses which serve the capitalists as masks are, of course, the excuses of hypocrites. They lie when they claim philanthropy; they no more feel any particular love of men than Albu felt an affection for Chinamen. They lie when they say they have reached their position through their own organising ability. They generally have to pay men to organise the mine, exactly as they pay men to go down it. They often lie about the present wealth, as they generally lie about their past poverty. But when they say that they are going in for a “constructive social policy,” they do not lie. They really are going in for a constructive social policy. And we must go in for an equally destructive social policy; and destroy, while it is still half-constructed, the accursed thing which they construct.”     [chương_files]  

17/07/2024
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The New Jerusalem

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Chapter: 15 | Listen: 4

“On the road to Cairo one may see twenty groups exactly like that of the Holy Family in the pictures of the Flight into Egypt; with only one difference. The man is riding on the ass.” “The real mistake of the Muslims is something much more modern in its application than any particular passing persecution of Christians as such. It lay in the very fact that they did think they had a simpler and saner sort of Christianity, as do many modern Christians. They thought it could be made universal merely by being made uninteresting. Now a man preaching what he thinks is a platitude is far more intolerant than a man preaching what he admits is a paradox. It was exactly because it seemed self-evident, to Muslims as to Bolshevists, that their simple creed was suited to everybody, that they wished in that particular sweeping fashion to impose it on everybody.”     [chương_files]  

17/07/2024
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What I Saw in America

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Chapter: 32 | Listen: 3

“Let me begin my American impressions with two impressions I had before I went to America. One was an incident and the other an idea; and when taken together they illustrate the attitude I mean. The first principle is that nobody should be ashamed of thinking a thing funny because it is foreign; the second is that he should be ashamed of thinking it wrong because it is funny.” (Gilbert Keith Chesterton)     [chương_files]  

16/07/2024
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What’s Wrong With the World

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Chapter: 15 | Listen: 3

Gilbert Keith Chesterton (1874–1936) has been called the “prince of paradox.” Time magazine observed of his writing style: “Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out.” His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction. The title of Chesteron’s 1910 collection of essays was inspired by a title given to him two years earlier by The Times newspaper, which had asked a number of authors to write on the topic: “What’s wrong with the world?”. Chesterton’s answer at that time was the shortest of those submitted – he simply wrote: “Dear Sirs, I am. Sincerely yours, G.K. Chesterton”. In this collection he gives a fuller treatment of the question, with his characteristic conservative wit.     [chương_files]  

15/07/2024
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A Short History of England

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Chapter: 18 | Listen: 3

Gilbert Keith Chesterton was a prolific writer on many topics. His views of history were always from the standpoint of men and their interactions, and it may fairly be said he saw all of history as a battle between civilization and barbarism. So it has always been, and that remains true even today. “But it is especially in the matter of the Middle Ages that the popular histories trample upon the popular traditions. In this respect there is an almost comic contrast between the general information provided about England in the last two or three centuries, in which its present industrial system was being built up, and the general information given about the preceding centuries, which we call broadly mediaeval. “ As this quotation taken from the Introduction clearly shows, he is no mere pedant reciting dry dates and locations, but a profound thinker flooding new light onto those modern “myths” that have filled our historys. He is a master of paradox, and the techique of reducing his opponents arguments to the logical absurdity they have inherent in them. He often turns them upside down. All of which makes his work both a sound subject for reflection and highly entertaining all the while it remains permanently timely.     [chương_files]