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    Mary Wollstonecraft

     


    15/08/2024

    Mary: A Fiction (version 2)

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    Mary: A Fiction, published in 1788, is a tragic story that decries marriages not based on love. It can be considered an example of feminist fiction. Mary’s parents are in a loveless marriage. As the second-born, female child, she is neglected; her education is self-directed from books, nature, and her own inclinations. Her inclinations, however, are towards genius and religion. Mary becomes the heiress of her parents’ fortune when her brother dies. To keep the family property together due to litigation, her parents marry her to a boy she has never met. After the ceremony, he goes to the Continent, and Mary devotes herself to her weak, sickly friend, Ann. She is disgusted with the thought of living with her husband – a weak, shallow man. Strong love for Ann, love for a “better” man, religion, and benevolence support Mary through a life on the run from conventional duty.     [chương_files]  

    10/07/2024
    Vindication Of The Rights Of Men, In A Letter To The Right Honourable Edmund Burke; Occasioned By His Reflections On The Revolution In France cover

    Vindication Of The Rights Of Men, In A Letter To The Right Honourable Edmund Burke; Occasioned By His Reflections On The Revolution In France

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    Wollstonecraft’s A Vindication of the Rights of Men (1790) attacks aristocracy and advocates republicanism. It was published in response to Edmund Burke’s Reflections on the Revolution in France (1790), which was a defence of constitutional monarchy, aristocracy, and the Church of England, and an attack on Wollstonecraft’s friend, the Rev Richard Price. Hers was the first response in a pamphlet war that subsequently became known as the Revolution Controversy, in which Thomas Paine’s Rights of Man (1792) became the rallying cry for reformers and radicals. Wollstonecraft attacked not only monarchy and hereditary privilege but also the language that Burke used to defend and elevate it. Wollstonecraft was unique in her attack on Burke’s gendered language. In her arguments for republican virtue, Wollstonecraft invokes an emerging middle-class ethos in opposition to what she views as the vice-ridden aristocratic code of manners. Influenced by Enlightenment thinkers, she believed in progress and derides Burke for relying on tradition and custom. She argues for rationality. The Rights of Men was Wollstonecraft’s first overtly political work, as well as her first feminist work; as Wollstonecraft scholar Claudia L.Johnson contends, “it seems that in the act of writing the later portions of Rights of Men she discovered the subject that would preoccupy her for the rest of her career.” It was this text that made her a well-known writer. (Note: For the sake of clarity in listening the author’s extensive and informative footnotes have been omitted in this recording.) – Summary by David Wales     […]