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30/07/2024
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John Donne’s Satires

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Donne’s Style In John Donne’s day, a satire was such a poem as a satyr might compose. Satyrs were rough, savage creatures in Greek mythology, human to the waist but goat from there down. That is the reason that Donne’s style in these poems exceeds his normal difficulty in syntax, vocabulary, thought, and meter. His age enjoyed untangling such puzzles, and some poets cultivated obscurity as an art, called asprezza. Wordplay like “while bellows pant below” (Satyre 2), where the same syllables, stressed differently, produce two different words almost side by side, entertained them. An acoustical analogue to obscurity, Donne’s rhymes are often deliberately lame, while his rhythms nearly defy scansion and yet refuse to become mere prose. By keeping the drum beat just barely audible, he makes us feel that we are stumbling, out of step—neither marching nor merely walking. Why was this abuse of the reader enjoyable? Perhaps for the same reason that grafitti appeals to some people. At first glance Donne appears lax, but in fact he is naughty; not undisciplined but rebellious; he does not fail to abide by the rules but rather gives the impression of breaking them. Metempsychosis The poem appears to be incomplete, its “First Song” having no counterpart, no “Second Song.” Similarly its promise to end by identifying what celebrity the soul in question now inhabits is never fulfilled. On the contrary, the poem’s initial epic pretentions founder at the second generation of mankind rather than tracing human history from the Garden […]

20/07/2024
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Treatise of Religion

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Part diatribe, part discourse, part sermon and part stand-up comedy, this is Fulke Greville’s 114 stanza, verse-poem about religious hypocrisy. (Summary by Michael Armenta)     [chương_files]  

19/07/2024
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Absalom and Achitophel

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John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II’s illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father’s death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David’s instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The […]

19/07/2024
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Dryden vs Shadwell – a Poetic Duel

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Throughout history there have been many creative artists whose fame depends largely on their association with a much greater artist. Such the case of Thomas Shadwell, poet and prolific writer of low brow comedies, who is today most famous as the butt of satire by one of greatest and most influential English poets, John Dryden. Shadwell and Dryden were at first colleagues and collaborators, but later fell out over some sharp divergences of opinion. In particular, Dryden disagreed with Shadwell’s high estimation of Ben Jonson, and even more of the latter’s claim to be be Jonson’s artistic heir. The most celebrated product of this controversy was Dryden’s satirical poem, Mac Flecknoe, in which he presents Shadwell as the apostle of dullness. This elegant satire was first circulated unpublished in pamphlet form and then published in 1682. Shadwell responded with “The Medal of John Bayes” which has as a preface a mocking “Epistle to the Tories.” Dryden’s reply was a further poem “The Medal” which likewise had a preface: “Epistle to the Whigs.” Shadwell is also the subject of harsh reference in Dryden’s Absolom and Achitophel (1681). In his lifetime, Shadwell emerged the victor from this dispute. In 1688, James II was deposed, and Dryden, as a Tory and a staunch Catholic, lost both favour at court and the position of Poet Laureate. His successor was Shadwell, a Whig and a convenient rather than a devout Protestant. Forced into retirement, Dryden concentrated on the translations of Latin classics, most notably the […]

15/07/2024
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Glugs of Gosh

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First published in 1917, The Glugs of Gosh satirizes Australian life at the start of the twentieth century – but the absurdities it catalogs seem just as prevalent at the start of the twenty-first. The foolishness of kings, the arrogance of the elite, the gullibility of crowds, the pride of the self-righteous, the unthinking following of tradition – all find themselves the targets of C. J. Dennis’ biting wit. (Summary by Chris Goringe).     [chương_files]  

12/07/2024
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The Rape of the Lock

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The Rape of the Lock is a mock-heroic narrative poem written by Alexander Pope, first published anonymously in Lintot’s Miscellany in May 1712 in two cantos (334 lines), but then revised, expanded and reissued under Pope’s name on March 2, 1714, in a much-expanded 5-canto version (794 lines). The final form was available in 1717 with the addition of Clarissa’s speech on good humour. The poem satirizes a petty squabble by comparing it to the epic world of the gods. It was based on an incident recounted by Pope’s friend, John Caryll. Arabella Fermor and her suitor, Lord Petre, were both from aristocratic recusant Catholic families at a period in England when under such laws as the Test Act, all denominations except Anglicanism suffered legal restrictions and penalties (for example Petre could not take up his place in the House of Lords as a Catholic). Petre, lusting after Arabella, had cut off a lock of her hair without permission, and the consequent argument had created a breach between the two families. Pope, also a Catholic, wrote the poem at the request of friends in an attempt to “comically merge the two.” He utilized the character Belinda to represent Arabella and introduced an entire system of “sylphs,” or guardian spirits of virgins, a parodized version of the gods and goddesses of conventional epic.     [chương_files]