“The Giaour” is a poem by Lord Byron first published in 1813 and the first in the series of his Oriental romances. “The Giaour” proved to be a great success when published, consolidating Byron’s reputation critically and commercially. (Summary by Wikipedia) [chương_files]
The most famous piece of Old English literature, Beowulf was written by an unknown poet at least 1000 years ago and tells how the eponymous hero who is a great warrior defeats the monster Grendel and his mother. He later goes on to rule the Geats before dying killing another foe, a dragon. This metered translation was made by John Lesslie Hall – Summary by clarinetcarrot [chương_files]
A young soldier born among Tartars but sired by the mighty Persian lord Rustum, serves in the Tartar army, seeking his great father. To this end, he persuades his general to call a truce and arrange for him to challenge the Persians to single combat. Should he prevail, his father will learn his whereabouts and come to him, or so he thinks, for Sohrab is unaware that his mother, fearing to lose her son, wrote to Rustum that their child was a girl. The Persians agree but have no champion until it is learned that they have recently been joined by Rustum. Although the great hero is contemplating retirement, he reluctantly agrees to be the Persians’ champion provided that he may fight unknown. As a result the two warriors engage in a contest that must lead to their mutual grief regardless of who wins—unless they happen to discover their relationship before it is too late. They continually approach but fail to make this discovery until it can no longer give them joy. This tragic poem, like Oedipus Rex, is a sustained piece of dramatic irony, but it differs from that play both in that it is in epic style (though only a episode) and in that the secret which hovers so close to disclosure would produce a happy ending were it ever to break forth. (Summary by T. A. Copeland) [chương_files]
The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or “Jerusalem Conquered,” which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso’s poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton’s Paradise Lost, the council in hell (first half of Book II) owes much to Tasso’s similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton’s decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso’s patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso’s advice, his great epic, The Africa, might now eclipse his […]
LibriVox volunteers bring you 15 recordings of Adam and Eve (From “Paradise Lost,” Fourth Book) by John Milton. This was the Weekly Poetry project for Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton. It was originally published in 1667 (though written nearly ten years earlier) in ten books, with a total of over ten thousand individual lines of verse. A second edition followed in 1674, redivided into twelve books (in the manner of the division of Virgil’s Aeneid) with minor revisions throughout and a note on the versification; most of the poem was written while Milton was blind, and was transcribed for him. Milton first presents Adam and Eve in Book IV with impartiality. The relationship between Adam and Eve is one of “mutual dependence, not a relation of domination or hierarchy.” While the author does place Adam above Eve in regard to his intellectual knowledge, and in turn his relation to God, he also grants Eve the benefit of knowledge through experience. ( Summary from Wikipedia) [chương_files]
The poem begins with the beloved god Balder, thought to be invulnerable, dead at the hands of the inoffensive blind god Hoder, in a game. Loki, whose deceit brought about this catastrophe, is promptly punished with exile, and Odin, Balder’s father, sponsors a heroic quest to rescue his son from the land of the dead. This desperate venture unexpectedly meets with partial success, a conditional agreement to release Balder if everyone in the land of the living mourns his death. And even though over every hope hangs the threat of the ultimate end of the reign of the Norse gods, the mother of the gods points out that “much must yet be tried which shall but fail.” – Summary by T. A. Copeland [chương_files]
Spenser planned a 24-book romance-epic consisting of two parts, of which he completed half of the first. The first twelve books were to illustrate the development of virtues within the individual soul, and the second twelve were to depict the application of these moral virtues to remedying evils that afflict the world. Each of the first set of quests was to begin at the court of the Fairy Queen, Gloriana, and the knights were to return thither after having defeated some foe representing a personal weakness. Having thus proved themselves, they were qualified to undertake the second quests, in the world. The neat plan becomes somewhat muddled by Book 3, which nevertheless contains the philosophical core of the poem’s allegorical structure: the Platonic notion that love (grace) unifies the cosmos and draws the will, through the pursuit of beauty, into virtuous action, returning to God at last in worship. The plot structure of the poem is rich and complex, with many strands interlinked and overlapping, each replete with allegorical significance. (Summary by Thomas Copeland) [chương_files]
The Lusiads (Os Lusíadas) is a Portuguese epic poem, written in the 16th century by Luis Vaz de Camões. The poem tells the tale of the Portuguese discoveries in the 15th and 16th centuries, specially the voyage to India by Vasco da Gama. Modelled after the classic epic tradition, Camões’ Lusiads are considered not only the first literary text in Modern Portuguese, but also a national epic of the same level as Vergil’s Aeneid. In the 19th century, Sir Richard Francis Burton translated Camões’ Lusiads, in what he considered “the most pleasing literary labour of his life”. (Summary by Leni) [chương_files]
The Divine Comedy (Italian: Commedia, later christened “Divina” by Giovanni Boccaccio), written by Dante Alighieri between 1308 and his death in 1321, is widely considered the central epic poem of Italian literature, the last great work of literature of the Middle Ages and the first great work of the Renaissance. A culmination of the medieval world-view of the afterlife, it establishes the Tuscan dialect in which it is written as the Italian standard, and is seen as one of the greatest works of world literature. – The Divine Comedy is composed of three canticas (or “cantiche”) — Inferno (Hell), Purgatorio (Purgatory), and Paradiso (Paradise) — composed each of 33 cantos (or “canti”). The very first canto serves as an introduction to the poem and is generally not considered to be part of the first cantica, bringing the total number of cantos to 100. – The poet tells in the first person his travel through the three realms of the dead, lasting during the Easter Triduum in the spring of 1300. (Summary from Wikipedia) [chương_files]
“Balder Dead” is a beautiful epic poem by Matthew Arnold. It draws from Norse mythology to retell the story of the the death of Odin’s son, Balder, instigated by the treacherous jealousy of Loki. (Summary by Nathan) [chương_files]
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